References from Heumer’s Dialogues on Ethical Vegetarianism:
|
Title
|
Author
|
Year
|
|
Animal Liberation
|
Singer
|
1975
|
|
Animal Minds
|
Searle
|
1984
|
|
Vegetarianism
|
Rachels
|
2011
|
|
Pains and pain sensations
|
Nelkin
|
1986
|
|
Animal Pain
|
Allen
|
2004
|
|
Brute experience
|
Carruthers
|
1989
|
|
The Emotional Lives of Animals
|
bekoff
|
2008
|
|
Taking animals seriously: mental life and moral status
|
DeGrazia
|
1996
|
|
Comparing lives and epistemic limitations: A critique of regan’s lifeboat from an unprivileged position
|
Abbate
|
2015
|
|
Animal pain and welfare: Can pain sometimes be worse for them than for us?
|
Akhtar
|
2011
|
|
The animals issue: Moral theory in practice
|
Carruthers
|
1992
|
|
Are we smart enough to know how smart animals are?
|
Waal
|
2017
|
|
Why animal suffering matters: Philosophy, theology, and practical ethics
|
Linzey
|
2009
|
|
Puppies, pigs, and people: Eating meat and marginal cases
|
Norcross
|
2009
|
|
Beyond prejudice: The moral significance of human and nonhuman animals
|
Pluhar
|
1995
|
|
Created from animals: The moral implications of Darwinism
|
Rachels
|
1990
|
|
The case for animal rights
|
Regan
|
2004
|
|
The use of nonhuman animals in biomedical research
|
Ringach
|
2011
|
|
Eating Animals
|
Foer
|
2009
|
|
Food, animals, and the environment: An ethical approach
|
Schlottmann and Sebo
|
2018
|
|
The New Chimpanzee: A Twenty-First-Century Portrait of Our Closest Kin
|
Stanford
|
2018
|
|
Is it wrong to eat meat from factory farms? If so, why?
|
Budolfson
|
2015
|
|
The Case for the Use of Animals in Biomedical Research The Case for the Use of Animals in Biomedical Research
|
Cohen
|
1986
|
|
Collective responsibility and moral vegetarianism
|
Hudson
|
1993
|
|
Vegetarianism and virtue: Does consequentialism demand too little?
|
Nobis
|
2002
|
|
Moral agents and moral patients
|
Pluhar
|
1988
|
|
Vegetarianism, causation and ethical theory
|
Shafer-Landau
|
1994
|
|
Why it’s ok to eat meat
|
Shahar
|
2021
|
|
Politico-Moral Apathy and Omnivore’s Akrasia: Views from the Rationalist Tradition
|
Aaltola
|
2015
|
|
Why we love dogs, eat pigs, and wear cows: An introduction to carnism
|
Joy
|
2009
|
|
Empathy: Philosophical and psychological perspectives
|
Coplan and Goldie
|
2011
|
|
The Unheeded Cry: Animal Consciousness, Animal Pain and Science
|
Rollin
|
1998
|
|
Veganism, (Almost) Harm-Free Animal Flesh, and Nonmaleficence: Navigating dietary ethics in an unjust world
|
Abbate
|
2020
|
|
Moral vegetarianism from a very broad basis
|
DeGrazia
|
2009
|
|
Dignitarian hunting: A rights-based defense
|
Demetriou and Fischer
|
2016
|
|
The Moral Significance of Animal Pain and Animal Death
|
Harman
|
2011
|
|
Insects have the capacity for subjective experience
|
Klein and Barron
|
2016
|
|
Why Abortion is Immoral
|
Marquis
|
1989
|
|
Why it is morally good to eat (certain kinds of) meat: The case for entomophagy
|
Meyers
|
2013
|
|
The significance of death for animals
|
Norcross
|
2012
|
|
The basic argument for vegetarianism
|
Rachels
|
2016
|
|
A critique of the moral defense of vegetarianism
|
Smith
|
2016
|
|
‘Green’ Eggs and Ham? The Myth of Sustainable Meat and the Danger of the Local
|
Stanescu
|
2011
|
|
Killing happy animals: Explorations in utilitarian ethics
|
Visak
|
2011
|
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